Chapter 20

Being Different from Others

绝(jué)学(xué)无(wú)忧(yōu)。

唯(wéi)之(zhī)与(yǔ)阿(ā),相(xiāng)去(qù)几(jǐ)何(hé)?美(měi)之(zhī)与(yǔ)恶(è),相(xiāng)去(qù)若(ruò)何(hé)?人(rén)之(zhī)所(suǒ)畏(wèi),不(bù)可(kě)不(bú)畏(wèi)。

荒(huāng)兮(xī)其(qí)未(wèi)央(yāng)哉(zāi)!众(zhòng)人(rén)熙(xī)熙(xī),如(rú)享(xiǎng)太(tài)牢(láo),如(rú)春(chūn)登(dēng)台(tái)。

我(wǒ)独(dú)泊(bó)兮(xī)其(qí)未(wèi)兆(zhào);

如(rú)婴(yīng)儿(ér)之(zhī)未(wèi)孩(hái);

儽(léi)儽(léi)兮(xī)若(ruò)无(wú)所(suǒ)归(guī)。

众(zhòng)人(rén)皆(jiē)有(yǒu)余(yú),而(ér)我(wǒ)独(dú)若(ruò)遗(yí)。

我(wǒ)愚(yú)人(rén)之(zhī)心(xīn)也(yě)哉(zāi),沌(dùn)沌(dùn)兮(xī)!俗(sú)人(rén)昭(zhāo)昭(zhāo),我(wǒ)独(dú)昏(hūn)昏(hūn);

俗(sú)人(rén)察(chá)察(chá),我(wǒ)独(dú)闷(mēn)闷(mēn)。

澹(dàn)兮(xī)其(qí)若(ruò)海(hǎi),飂(liù)兮(xī)若(ruò)无(wú)止(zhǐ)。

众(zhòng)人(rén)皆(jiē)有(yǒu)以(yǐ),而(ér)我(wǒ)独(dú)顽(wán)似(sì)鄙(bǐ)。

我(wǒ)独(dú)异(yì)于(yú)人(rén),而(ér)贵(guì)食(shí)母(mǔ)。

James Legge · 1891 · Public domain

1.

When we renounce learning we have no troubles.

The (ready) 'yes,' and (flattering) 'yea;'--

Small is the difference they display.

But mark their issues, good and ill;--

What space the gulf between shall fill?

What all men fear is indeed to be feared; but how wide and without end is the range of questions (asking to be discussed)!

2. The multitude of men look satisfied and pleased; as if enjoying a full banquet, as if mounted on a tower in spring. I alone seem listless and still, my desires having as yet given no indication of their presence. I am like an infant which has not yet smiled. I look dejected and forlorn, as if I had no home to go to. The multitude of men all have enough and to spare. I alone seem to have lost everything. My mind is that of a stupid man; I am in a state of chaos.

Ordinary men look bright and intelligent, while I alone seem to be benighted. They look full of discrimination, while I alone am dull and confused. I seem to be carried about as on the sea, drifting as if I had nowhere to rest. All men have their spheres of action, while I alone seem dull and incapable, like a rude borderer. (Thus) I alone am different from other men, but I value the nursing-mother (the Tao).

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