Chapter 24

Excess and Indulgence

企(qǐ)者(zhě)不(bú)立(lì);

跨(kuà)者(zhě)不(bù)行(xíng)。

自(zì)见(jiàn)者(zhě)不(bù)明(míng);

自(zì)是(shì)者(zhě)不(bù)彰(zhāng);

自(zì)伐(fá)者(zhě)无(wú)功(gōng);

自(zì)矜(jīn)者(zhě)不(bù)长(cháng)。

其(qí)在(zài)道(dào)也(yě),曰(yuē)余(yú)食(shí)赘(zhuì)行(xíng)。

物(wù)或(huò)恶(wù)之(zhī),故(gù)有(yǒu)道(dào)者(zhě)不(bù)处(chǔ)。

James Legge · 1891 · Public domain

He who stands on his tiptoes does not stand firm; he who stretches his legs does not walk (easily). (So), he who displays himself does not shine; he who asserts his own views is not distinguished; he who vaunts himself does not find his merit acknowledged; he who is self-conceited has no superiority allowed to him. Such conditions, viewed from the standpoint of the Tao, are like remnants of food, or a tumour on the body, which all dislike. Hence those who pursue (the course) of the Tao do not adopt and allow them.

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