Chapter 58

Transformation Through Virtue

其(qí)政(zhèng)闷(mēn)闷(mēn),其(qí)民(mín)淳(chún)淳(chún);

其(qí)政(zhèng)察(chá)察(chá),其(qí)民(mín)缺(quē)缺(quē)。

祸(huò)兮(xī)福(fú)之(zhī)所(suǒ)倚(yǐ);

福(fú)兮(xī)祸(huò)之(zhī)所(suǒ)伏(fú)。

孰(shú)知(zhī)其(qí)极(jí)?其(qí)无(wú)正(zhèng)邪(xié)?正(zhèng)复(fù)为(wéi)奇(qí),善(shàn)复(fù)为(wéi)妖(yāo)。

人(rén)之(zhī)迷(mí),其(qí)日(rì)固(gù)久(jiǔ)。

是(shì)以(yǐ)圣(shèng)人(rén)方(fāng)而(ér)不(bù)割(gē),廉(lián)而(ér)不(bú)刿(guì),直(zhí)而(ér)不(bú)肆(sì),光(guāng)而(ér)不(bú)耀(yào)。

James Legge · 1891 · Public domain

1.

The government that seems the most unwise,

Oft goodness to the people best supplies;

That which is meddling, touching everything,

Will work but ill, and disappointment bring.

Misery!--happiness is to be found by its side! Happiness!--misery lurks beneath it! Who knows what either will come to in the end?

2. Shall we then dispense with correction? The (method of) correction shall by a turn become distortion, and the good in it shall by a turn become evil. The delusion of the people (on this point) has indeed subsisted for a long time.

3. Therefore the sage is (like) a square which cuts no one (with its angles); (like) a corner which injures no one (with its sharpness). He is straightforward, but allows himself no license; he is bright, but does not dazzle.

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